I’m a Christian, but I use charms’ – Sunday Igboho opens up on faith and tradition
Yoruba nation activist Chief Sunday Adeyemo, popularly known as Sunday Igboho, has sparked widespread discussion after candidly sharing that he identifies as a Christian while also relying on traditional charms for protection and spiritual purposes.
In a recent statement that quickly went viral across social media platforms, Igboho explained his personal approach to faith without apology. He described himself as someone raised in a Christian environment but shaped by broader cultural and familial influences that include traditional practices. “I am a Christian, but I use charms. I do all religions,” he said. He went on to note, “Even Islamic father, Muideen Ajayi Bello is a Muslim, I am a Christian. I was born in church, but I do charms. I was trained in the act. Everyone knows my father is a babalawo in Modakeke.
The remarks came during what appears to have been an informal address, possibly to a gathering involving traditional leaders or community figures, where Igboho spoke openly about his background. Born and raised in a church-going household in the Yoruba heartland, he emphasized that his use of charms often referred to in local contexts as protective items or spiritual aids rooted in indigenous beliefs does not conflict with his Christian identity in his view. He framed it as a practical blend of influences from his upbringing, including his father's role as a traditional diviner babalawo in Modakeke, Osun State.
Igboho's disclosure has triggered a mix of reactions online. Supporters see it as refreshingly honest, reflecting a common reality in many Nigerian communities where people navigate multiple spiritual traditions without seeing them as mutually exclusive. Some commenters pointed out that syncretism combining elements of Christianity with indigenous African spirituality is not uncommon, especially in Yoruba culture where ancestral practices often coexist with adopted faiths. Others expressed surprise or criticism, questioning how such practices align with strict Christian teachings that discourage reliance on objects or rituals outside biblical faith.
The activist, who rose to national prominence for his vocal advocacy for Yoruba self-determination and his role in confronting perceived threats to the region, has long been a polarizing figure. His bold persona extends beyond politics into personal beliefs, and this latest revelation adds another layer to public perceptions of him. Igboho has previously faced legal battles, including a high-profile detention in Benin Republic in 2021 over related activism, before returning to Nigeria.
This isn't the first time cultural and religious intersections have made headlines in the country with deep Christian and Muslim majorities alongside vibrant traditional belief systems. Many Nigerians, particularly in the southwest, grow up exposed to both church teachings and indigenous customs like herbal remedies, divination, or protective charms passed down through families. Igboho's comments highlight that tension or harmony, depending on perspective between these worlds.
He appeared to reference a colleague or associate, Muideen Ajayi Bello, to illustrate how people can hold distinct religious identities while collaborating or coexisting.
The conversation has extended to open debates about identity, authenticity, and tolerance in a diverse society. Some online users praised Igboho for authenticity, arguing that denying cultural roots in favor of a single faith can feel inauthentic. Others called for reflection on what it means to fully commit to one religion.

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